Anton Paramonov

@anton144

Joined September 2026

Replying to On Rational vs Emotional Charity ·

Happy you are to possess such a worldivew, I would say. And I 100% agree that bringing in rationality here indicates misunderstanding of the matter. Yet, I'm lacking other means of convincing. And I do want those who take a fortified position of practical irrelevance of donating/recycling/voting/etc. (these are bare symbols at this point) to be convinced. I want myself to be convinced, as often as posible, since it is a truly pleasant state to be in

Replying to On Math Hype ·

On a more serious note, what you are writing has this Kantian twist that when we are exploring these universals, we are exploring our thinking rather than the universe, "what helps us compress the universe" instead of "what helps us compress the universe". Under such a twist, one wishes that our thinking is a constant object, or possesses some constant principles, so that it can be studied. That's kinda an implicit axiom of Kant that somewhat fired back: he was assuming that our perception of time and space is constant and does not change with experience, which contradicts the very phenomena of relativity theory that did exactly that: changed our perception of time and space based on our experiments. I believe you also have this axiom if you are striving to extract some universals.

Replying to On Math Hype ·

Not that serious of a comment, but related. So there is this code-golfing enterprise, which is about solving a programming problem using as short of a program as possible. For instance, consider the problem of taking a body of text, splitting it into individual words, counting how many times each word appears, and outputting the words sorted by their frequency. In a standard Python way, it can be solved like this (details not important):

import re
from collections import Counter

def count_words(file_path):
    with open(file_path, 'r', encoding='utf-8') as file:
        text = file.read().lower()
    words = re.findall(r'\b\w+\b', text)
    word_counts = Counter(words)
    return word_counts.most_common()

frequencies = count_words("f.txt")
for word, count in frequencies:
    print(f"{word}: {count}")

but the golfing solution will only consist of 114 bytes:

from collections import * 
print(Counter(open("f.txt").read().lower().split()).most_common())

However, if you use another programming language, e.g., bash, you can get away with just 19 bytes: xargs -n1<f|sort|uniq -c.

So code golfers realized they can beat records by switching to other languages. This eventually culminated in them creating new languages and, finally, and this is the punchline, they came up with an idea of enumerating all possible programming languages, so that the solution to the problem above in programming language number 41064167836102135290461892 takes 0 bytes and looks like this: .

I'm not an expert in Kolmogorov's theory, but it looks like those nerds outplayed him somewhat.

Replying to The Potence of Experiment? ·

Let me express myself and say that I hate the pervasiveness of the experiment. An experiment inherently assumes repetitiveness: that the effect/phenomena can be reproduced given the conditions are the same. But in their totality, the conditions are never the same. If you perform two "identical" experiments, you still perform them at different times, so at least the time is different. This implies that you need to reduce the world to some list of features that you consider important for an experiment and make sure those features stay the same. So your subjective worldview comes into play, and that's never healthy for seeking the truth. For instance, medieval alchemists believed it is important to perform actions of different nature on different days of the week. Here is an example extract

The Days and Hours of Jupiter are proper for obtaining honours, acquiring riches ; contracting friendships, preserving health; and arriving at all that thou canst desire. In the Days and Hours of Mars thou canst make experiments regarding War; to arrive at military honour; to acquire courage; to overthrow enemies; and further to cause ruin, slaughter, cruelty, discord; to wound and to give death. ...

Okey, this is "ridiculous medieval nonsense", but it at least shows that the "important" set of features has been changing over time. Where is the guarantee that 2026 is exactly the year we have the correct one?

Replying to On the culture of truth-seeking ·

There is this quote by which goes "Les savants ne sont pas curieux", meaning "The scholars ain't curious". Being a PhD student and having insight into academia, I very much relate to what Mr. Grothendieck and Mr. France say. The science system is built for marginal improvements. I'm not sure, though, that any system can be built for creating unprecedented novelties, since the very formulation defies the notion of the system. The best one can do, it seems to me, is to gather smart people and give them absolute security in terms of salary, legalization, career, etc., while imposing no requirements. Then you get intellectual freedom. But this freedom, perhaps the most pure among others, is also the most luxurious as of now.

Replying to What is the Clock? ·

It also makes me wonder about a biological aspect. How is time "implemented" in humans? How is a drummer possible?

Replying to What is the Clock? ·

This reminds me of an idea I first encountered in a Category Theory lecture course by Bartosz Milewski. He said that some thing can be defined in two fundamental ways: either through all its properties or through all possible interactions with other things. Quite an insight!